In conclusion, having researched my core bibliography, I plan to continue my research of gender identity in feminist science fiction with particular focus on secondary criticisms of The Passion of New Eve and The Female Man. Once I have done this I shall have a greater insight into the research and criticism that has already been done in the area and therefore be in a better position fine tune the points which I plan to make on this topic.
In the Parable trilogy by feminist science fiction novelist Octavia Butler , anti-utopian philosophies are criticized via a dystopian setting. In the first novel, Parable of the Sower , following the destruction of her home and family, Lauren Olamina, one of many who live in a dystopian, ungoverned society, seeks to form her own utopian religion entitled 'Earthseed'. Olamina's utopian creation does not justify the use of violence as a means, no matter how expedient, to justify the end, achieving utopia, no matter how desirable. Yet we witness that she cannot avoid violence, as it results from little more than promulgating ideas different from those held by the majority of those living within the current social structure, however disorganized and ungoverned that social structure may be. Butler posits that utopian society can never be achieved as an entity entirely separate from the outside world, one of the more commonly held beliefs about conditions necessary to achieve utopia. Olamina's, and Butler's, utopia is envisioned as a community with a shared vision that is not forced on all within it. 
UO prohibits discrimination on the basis of race, color, sex, national or ethnic origin, age, religion, marital status, disability, veteran status, sexual orientation, gender identity, and gender expression in all programs, activities and employment practices as required by Title IX, other applicable laws, and policies. Retaliation is prohibited by UO policy. Questions may be referred to the Title IX Coordinator, Office of Affirmative Action and Equal Opportunity, or to the Office for Civil Rights. Contact information, related policies, and complaint procedures are listed on the statement of non-discrimination .
Her dystopian novel The Left Hand of Darkness arrived on the crest of the new feminism wave in 1969, and told of the lonely existence of a man who travels to a planet called Gethen, where inhabitants have no fixed gender.
“Here was Mother Earth, bearing fruit. All that they ate was fruit of motherhood, from seed or egg or their product. By motherhood they were born and by motherhood they lived—life was, to them, just the long cycle of motherhood” (51).