unknown strangers who might come and drop bombs. It’s fear that our government cannot any longer control the circumstances of our lives. It can’t make us a gated community against the world. It’s lost control. That paralysis of fear, which Americans I think experience very deeply, was reinforced by the realization that the one security [physical security from terrorism] they thought they had they now don’t.
The novel repeatedly explains that the reason for such advanced technology is to keep workers busy manufacturing products. Interestingly though, the citizens of the World State could enjoy significantly better devices. In a conversation towards the end of the novel, World Controller Mustapha Mond explains to John that countless plans and designs for more advanced technologies already exist. The World State could, he explains, synthetically manufacture all of its food products and use highly efficient labour-saving machines. However, more advanced technology is not developed, as the World Controllers fear that high-tech machines would result in people having too much time on their hands. This, explains Mond, is not in the World State's best interests, following a previous experiment in Ireland , which revealed that more advanced technology simply led to widespread boredom and increased use of soma . Although the citizens of Brave New World enjoy apparently very advanced gadgets, they are unaware that human technology has in fact been limited artificially.
— Kevin D. Williamson is the roving correspondent for National Review .
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Mustapha Mond – Resident World Controller of Western Europe, "His Fordship" Mustapha Mond presides over one of the ten zones of the World State, the global government set up after the cataclysmic Nine Years' War and great Economic Collapse. Sophisticated and good-natured, Mond is an urbane and hyperintelligent advocate of the World State and its ethos of "Community, Identity, Stability". He is uniquely aware among the characters of the novel of the precise nature of the society he oversees and what it has given up to accomplish its gains. Mond argues that art, literature, and scientific freedom must be sacrificed to secure the ultimate utilitarian goal of maximising societal happiness. He defends the genetic caste system, behavioural conditioning, and the lack of personal freedom in the World State: these, he says, are a price worth paying for achieving social stability, the highest social virtue because it leads to lasting happiness.